History of Armenia
From Wikipedia, the free encyclopedia
The history of Armenia covers the topics related to the history of the Republic of Armenia, as well as the Armenian people, the Armenian language, and the regions of Eurasia historically and geographically considered Armenian.[1]
Armenia is located between Eastern Anatolia and the Armenian highlands,[1] surrounding the Biblical mountains of Ararat. The endonym of the Armenians is hay, and the old Armenian name for the country is Hayk' (Armenian: Հայք, which also means "Armenians" in Classical Armenian), later Hayastan (Armenian: Հայաստան).[1] Armenians traditionally associate this name with the legendary progenitor of the Armenian people, Hayk. The names Armenia and Armenian are exonyms, first attested in the Behistun Inscription of Darius the Great. The early Armenian historian Movses Khorenatsi derived the name Armenia from Aramaneak, the eldest son of the legendary Hayk.[2] Various theories exist about the origin of the endonym and exonyms of Armenia and Armenians (see Name of Armenia).
In the Bronze Age, several states flourished in the Armenian highlands, including the Hittite Empire (at the height of its power), Mitanni (southwestern historical Armenia), and Hayasa-Azzi (1600–1200 BC). Soon after the Hayasa-Azzi were the Nairi tribal confederation (1400–1000 BC) and the Kingdom of Urartu (1000–600 BC). Each of the aforementioned nations and tribes participated in the ethnogenesis of the Armenian people.[3][4] Yerevan, the modern capital of Armenia, dates back to the 8th century BC, with the founding of the fortress of Erebuni in 782 BC by King Argishti I at the western extreme of the Ararat plain.[5] Erebuni has been described as "designed as a great administrative and religious centre, a fully royal capital."[6]
The Iron Age kingdom of Urartu was replaced by the Orontid dynasty, which ruled Armenia first as satraps under Achaemenid Persian rule and later as independent kings.[7][8] Following Persian and subsequent Macedonian rule, the Kingdom of Greater Armenia was established in 190 BC by Artaxias I, founder of the Artaxiad dynasty. The Kingdom of Armenia rose to the peak of its influence in the 1st century BC under Tigranes the Great before falling under Roman suzerainty.[9] In the 1st century AD, a branch of the ruling Arsacid dynasty of the Parthian Empire established itself on the throne of Armenia.
In the early 4th century, Arsacid Armenia became the first state to accept Christianity as its state religion. The Armenians later fell under Byzantine, Sassanid Persian, and Islamic hegemony, but reinstated their independence with the Bagratid kingdom of Armenia in the 9th century. After the fall of the kingdom in 1045, and the subsequent Seljuk conquest of Armenia in 1064, the Armenians established a kingdom in Cilicia, which existed until its destruction in 1375.[10]
In the early 16th century, much of Armenia came under Safavid Persian rule; however, over the centuries Western Armenia fell under Ottoman rule, while Eastern Armenia remained under Persian rule.[11] By the 19th century, Eastern Armenia was conquered by Russia and Greater Armenia was divided between the Ottoman and Russian empires.[12]
In the early 20th century, the Ottoman government subjected the Armenians to a genocide in which up to 1.5 million Armenians were killed and many more were dispersed throughout the world via Syria and Lebanon. In 1918, an independent Republic of Armenia was established in Eastern Armenia in the wake of the collapse of the Russian Empire. This republic fell under Soviet rule in 1920, and Armenia became a republic within the Soviet Union after its founding. In 1991, with the dissolution of the Soviet Union, the modern-day independent Republic of Armenia was established.[13][14][15]
Stone tools from 325,000 years ago have been found in Armenia which indicate the presence of early humans at this time.[16] In the 1960s excavations in the Yerevan 1 Cave uncovered evidence of ancient human habitation, including the remains of a 48,000-year-old heart, and a human cranial fragment and tooth of a similar age.[citation needed]
The Armenian Highland shows traces of settlement from the Neolithic era. Archaeological surveys in 2010 and 2011 have resulted in the discovery of the world's earliest known leather shoe (3,500 BC), straw skirt (3,900 BC), and wine-making facility (4,000 BC) at the Areni-1 cave complex.[17][18][19]
The Shulaveri-Shomu culture of the central Transcaucasus region is one of the earliest known prehistoric cultures in the area, carbon-dated to roughly 6000–4000 BC.[citation needed]
Bronze Age
An early Bronze-Age culture in the area is the Kura-Araxes culture, assigned to the period between c. 4000 and 2200 BC. The earliest evidence for this culture is found on the Ararat plain; thence it spread to Georgia by 3000 BC (but never reaching Colchis), proceeding westward and to the south-east into an area below the Urmia basin and Lake Van.
From 2200 BC to 1600 BC, the Trialeti-Vanadzor culture flourished in Armenia, southern Georgia, and northeastern Turkey.[20][21] It has been speculated that this was an Indo-European culture.[22][23][24] Other, possibly related, cultures were spread throughout the Armenia Highlands during this time, namely in the Aragats and Lake Sevan regions.[25][26][27]
Early 20th-century scholars suggested that the name "Armenia" may have possibly been recorded for the first time on an inscription which mentions Armanî (or Armânum) together with Ibla, from territories conquered by Naram-Sin (2300 BC) identified with an Akkadian colony in the current region of Diyarbekir; however, the precise locations of both Armani and Ibla are unclear. Some modern researchers have placed Armani (Armi) in the general area of modern Samsat,[28] and have suggested it was populated, at least partially, by an early Indo-European-speaking people.[29] Today, the Modern Assyrians (who traditionally speak Neo-Aramaic, not Akkadian) refer to the Armenians by the name Armani.[30] It is possible that the name Armenia originates in Armini, Urartian for "inhabitant of Arme" or "Armean country."[31] The Arme tribe of Urartian texts may have been the Urumu, who in the 12th century BC attempted to invade Assyria from the north with their allies the Mushki and the Kaskians. The Urumu apparently settled in the vicinity of Sason, lending their name to the regions of Arme and the nearby land of Urme.[32] Thutmose III of Egypt, in the 33rd year of his reign (1446 BC), mentioned as the people of "Ermenen", claiming that in their land "heaven rests upon its four pillars".[33] Armenia is possibly connected to Mannaea, which may be identical to the region of Minni mentioned in The Bible. However, what all these attestations refer to cannot be determined with certainty, and the earliest certain attestation of the name "Armenia" comes from the Behistun Inscription (c. 500 BC).
The earliest form of the word "Hayastan", an endonym for Armenia, might possibly be Hayasa-Azzi, a kingdom in the Armenian Highlands that was recorded in Hittite records dating from 1500 to 1200 BC.
Between 1200 and 800 BC, much of Armenia was united under a confederation of tribes, which Assyrian sources called Nairi ("Land of Rivers" in Assyrian").[34]
Iron Age
The Kingdom of Urartu, also known as the Kingdom of Van, flourished between the 9th century BC[35] and 585 BC[36] in the Armenian Highland. The founder of the Urartian Kingdom, Aramé, united all the principalities of the Armenian Highland and gave himself the title "King of Kings", the traditional title of Urartian Kings.[37] The Urartians established their sovereignty over all of Taron and Vaspurakan. The main rival of Urartu was the Neo-Assyrian Empire.[38]
During the reign of Sarduri I (834–828 BC), Urartu had become a strong and organized state, and imposed taxes on neighbouring tribes. Sarduri made Tushpa (modern Van) the capital of Urartu. His son, Ishpuinis, extended the borders of the state by conquering what would later be known as the Tigranocerta area and by reaching Urmia. Menuas (810–785 BC) extended the Urartian territory up north, by spreading towards the Araratian fields. He left more than 90 inscriptions by using the Mesopotamian cuneiform writing system in the Urartian language. Argishtis I of Urartu conquered Latakia from the Hittites,[citation needed] and reached Byblos,[citation needed] and Phoenicia.[citation needed] He built the Erebuni Fortress, located in modern-day Yerevan, in 782 BC by using 6600 prisoners of war.[citation needed]
In 714 BC, the Assyrians under Sargon II defeated the Urartian King Rusa I at Lake Urmia and destroyed the holy Urartian temple at Musasir. At the same time, an Indo-European tribe called the Cimmerians attacked Urartu from the north-west region and destroyed the rest of his armies. Under Ashurbanipal (669–627 BC) the boundaries of the Assyrian Empire reached as far as Armenia and the Caucasus Mountains. The Medes under Cyaxares invaded Assyria later on in 612 BC, and then took over the Urartian capital of Van towards 585 BC, effectively ending the sovereignty of Urartu.[39] According to the Armenian tradition, the Medes helped the Armenians establish the Orontid dynasty.[citation needed]
Orontid dynasty
After the fall of Urartu around 585 BC, the Satrapy of Armenia arose, ruled by the Armenian Orontid Dynasty, which governed the state in 585–190 BC. Under the Orontids, Armenia during this era was a satrapy of the Persian Empire, and after its disintegration (in 330 BC), it became an independent kingdom. During the rule of the Orontid dynasty, most Armenians adopted the Zoroastrian religion.[40]
Artaxiad dynasty
The Hellenistic Seleucid Empire, controlled Syria, Armenia, and vast other eastern regions. However, after their defeat by Rome in 190 BC, the Seleucids relinquished control of any regional claim past the Taurus Mountains, limiting Seleucids to a quickly diminishing area of Syria. A Hellenistic Armenian state was founded in 190 BC. It was a Hellenistic successor state of Alexander the Great's short-lived empire, with Artaxias becoming its first king and the founder of the Artaxiad dynasty (190 BC–AD 1). At the same time, a western portion of the kingdom split as a separate state under Zariadris, which became known as Lesser Armenia while the main kingdom acquired the name of Greater Armenia.[36]
The new kings began a program of expansion which was to reach its zenith a century later. Their acquisitions are summarized by Strabo. Zariadris acquired Acilisene and the "country around the Antitaurus", possibly the district of Muzur or west of the Euphrates. Artaxias took lands from the Medes, Iberians, and Syrians. He then had confrontations with Pontus, Seleucid Syria and Cappadocia, and was included in the treaty which followed the victory of a group of Anatolian kings over Pharnaces of Pontus in 181 BC. Pharnaces thus abandoned all of his gains in the west.[41]
At its zenith, from 95 to 66 BC, Greater Armenia extended its rule over parts of the Caucasus and the area that is now eastern and central Turkey, north-western Iran, Israel, Syria and Lebanon, forming the second Armenian empire. For a time, Armenia was one of the most powerful states east of Rome. It eventually confronted the Roman Republic in wars, which it lost in 66 BC, but nonetheless preserved its sovereignty. Tigranes continued to rule Armenia as an ally of Rome until his death in 55 BC.[42]
The Third Mithridatic War and defeat of the King of Pontus by Roman Pompeius resulted in the Kingdom of Armenia becoming an allied client state of Rome. Later on, in 1 AD, Armenia came under full Roman control until the establishment of the Armenian Arsacid dynasty. The Armenian people then adopted a Western political, philosophical, and religious orientation. According to Strabo, around this time everyone in Armenia spoke "the same language."[43]
Roman Armenia
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From Pompeius' campaign Armenia was, for the next few centuries, contested between Rome and Parthia/Sassanid Persia on the other hand. Roman emperor Trajan even created a short-lived Province of Armenia between 114 and 118 AD.[44]
Indeed, Roman supremacy was fully established by the campaigns of Gnaeus Domitius Corbulo,[45] that ended with a formal compromise: a Parthian prince of the Arsacid line would henceforth sit on the Armenian throne, but his nomination had to be approved by the Roman emperor.
Because this agreement was not respected by the Parthian Empire, in 114 Trajan from Antiochia in Syria marched on Armenia and conquered the capital Artaxata. Trajan then deposed the Armenian king Parthamasiris (imposed by the Parthians) and ordered the annexation of Armenia to the Roman Empire as a new province. The new province reached the shores of the Caspian Sea and bordered to the north with Caucasian Iberia and Caucasian Albania, two vassal states of Rome. As a Roman province Armenia was administered by Catilius Severus of the Gens Claudia. After Trajan's death, however, his successor Hadrian decided not to maintain the province of Armenia. In 118 AD, Hadrian gave Armenia up, and installed Parthamaspates as its "vassal" king.
Arsacid dynasty
Armenia, under its Arshakuni dynasty, which was a branch of the eponymous Arsacid dynasty of Parthia, was often a focus of contention between Rome and Parthia.[46] The Parthians forced Armenia into submission from 37 to 47, when the Romans retook control of the kingdom.
Under Nero, the Romans fought a campaign (55–63) against the Parthian Empire, which had invaded the kingdom of Armenia, allied to the Romans. After gaining (60) and losing (62) Armenia, the Romans under Gnaeus Domitius Corbulo, legate of Syria entered (63) into an agreement of Vologases I of Parthia, which confirmed Tiridates I as king of Armenia, thus founding the Arshakuni dynasty.
The Arsacid dynasty lost control of Armenia for a few years when emperor Trajan created the "Roman Province of Armenia", fully included into the Roman Empire from 114 to 117 AD. His successor, Hadrian, reinstalled the Arsacid Dynasty when he nominated Parthamaspates as "vassal" king of Armenia in 118 AD.
Another campaign was led by Emperor Lucius Verus in 162–165, after Vologases IV of Parthia had invaded Armenia and installed his chief general on its throne. To counter the Parthian threat, Verus set out for the east. His army won significant victories and retook the capital. Sohaemus, a Roman citizen of Armenian heritage, was installed as the new client king.[47]
The Sassanid Persians occupied Armenia in 252 and held it until the Romans returned in 287. In 384 the kingdom was split between the Byzantine Empire and the Persians.[48] Western Armenia quickly became a province of the Roman Empire under the name of Armenia Minor; Eastern Armenia remained a kingdom within Persia until 428, when the local nobility overthrew the king, and the Sassanids installed a governor in his place.
According to tradition, the Armenian Apostolic Church was established by two of Jesus' twelve apostles — Thaddaeus and Bartholomew — who preached Christianity in Armenia in the 40s—60s AD.[49] Between 1st and 4th centuries AD, the Armenian Church was headed by patriarchs.
Christianization
In 301, Armenia became the first nation to adopt Christianity as a state religion,[50] amidst the long-lasting geo-political rivalry over the region. It established a church that today exists independently of both the Catholic and the Eastern Orthodox churches, having become so in 451 after having rejected the Council of Chalcedon.[51] The Armenian Apostolic Church is a part of the Oriental Orthodox communion, not to be confused with the Eastern Orthodox communion. The first Catholicos of the Armenian church was Saint Gregory the Illuminator.[52] Because of his beliefs, he was persecuted by the pagan king of Armenia, and was "punished" by being thrown in Khor Virap, in modern-day Armenia.[53]
He acquired the title of Illuminator, because he illuminated the spirits of Armenians by introducing Christianity to them. Before this, the dominant religion amongst the Armenians was Zoroastrianism.[54] Scholars have suggested that Armenia adopted Christianity "partly . . . in defiance" of the Sassanids.[55]
In 405–06, Armenia's political future seemed uncertain. With the help of the King of Armenia, Mesrop Mashtots created a unique alphabet to suit the people's needs.[clarification needed][56] By doing so, he ushered in a new Golden Age and strengthened Armenian national identity.[citation needed]
After years of rule, the Arsacid dynasty fell in 428, with Eastern Armenia being subjugated to Persia and Western Armenia, to Rome. In the 5th century, the Sassanid Shah Yazdegerd II tried to tie his Christian Armenian subjects more closely to the Sassanid Empire by reimposing the Zoroastrian religion.[57] The Armenians greatly resented this, and as a result, a rebellion broke out with Vartan Mamikonian as the leader of the rebels. Yazdegerd thus massed his army and sent it to Armenia, where the Battle of Avarayr took place in 451. The 66,000 Armenian rebels,[58] mostly peasants, lost their morale when Mamikonian died in the battlefield. They were substantially outnumbered by the 180,000- to 220,000-strong[59] Persian army of Immortals and war elephants. Despite being a military defeat, the Battle of Avarayr and the subsequent guerilla war in Armenia eventually resulted in the Treaty of Nvarsak (484), which guaranteed religious freedom to the Armenians.[60]
Persian Armenia
With the partition of Armenia in 387 by the Byzantines and Sassanids, the western half became part of the Byzantines known as Byzantine Armenia, while the eastern (and much larger half) became a vassal state within the Sassanid realm.[61]
In 428, the Arsacid dynasty of Armenia was completely abolished by the Sassanid Persians, and the territory was made a full province within Persia, known as Persian Armenia.[61] Persian Armenia remained in Sassanid hands up to the Muslim conquest of Persia, when the invading Muslim forces annexed the Sassanid realm.[62]
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Arab Caliphates, Byzantium and Bagratid Armenia
In 591, the Byzantine Emperor Maurice defeated the Persians and recovered much of the remaining territory of Armenia into the empire. The conquest was completed by the Emperor Heraclius, himself ethnically Armenian,[63][64][65] in 629. In 645, the Muslim Arab armies of the Caliphate had attacked and conquered the country. Armenia, which once had its own rulers and was at other times under Persian and Byzantine control, passed largely into the power of the Caliphs, and established the province of Arminiya.
Nonetheless, there were still parts of Armenia held within the Empire, containing many Armenians. This population held tremendous power within the empire. Emperor Heraclius (610–641) was of Armenian descent, as was Emperor Philippikos Bardanes (711–713). The Emperor Basil I, who took the Byzantine throne in 867, was the first of what is sometimes called the Armenian dynasty (see Macedonian dynasty), reflecting the strong effect the Armenians had on the Byzantine Empire.[66]
Evolving as a feudal kingdom in the ninth century, Armenia experienced a brief cultural, political and economic renewal under the Bagratuni dynasty. Bagratid Armenia was eventually recognized as a sovereign kingdom by the two major powers in the region: Baghdad in 885, and Constantinople in 886. Ani, the new Armenian capital, was constructed at the Kingdom's apogee in 964.[67]
Sallarid dynasty
The Iranian[68][69] Sallarid dynasty conquered parts of Eastern Armenia in the second half of the 10th century.[70]
Seljuq Armenia
Although the native Bagratuni dynasty was founded under favourable circumstances, the feudal system gradually weakened the country by eroding loyalty to the central government. Thus internally enfeebled, Armenia proved an easy victim for the Byzantines, who captured Ani in 1045. The Seljuk dynasty under Alp Arslan in turn took the city in 1064.[72]
In 1071, after the defeat of the Byzantine forces by the Seljuk Turks at the Battle of Manzikert, the Turks captured the rest of Greater Armenia and much of Anatolia.[73] So ended Christian leadership of Armenia for the next millennium with the exception of a period of the late 12th-early 13th centuries, when the Muslim power in Greater Armenia was seriously troubled by the resurgent Kingdom of Georgia. Many local nobles (nakharars) joined their efforts with the Georgians, leading to liberation of several areas in northern Armenia, which was ruled, under the authority of the Georgian crown, by the Zakarids-Mkhargrzeli, a prominent Armeno-Georgian noble family.
Mongol Armenia
The Mongol invasions of Armenia and Georgia brought a lot of devastation, but several Armenian dynasties of the 13th–14th century CE also managed to prosper as allies of the Mongols, such as the Zakarians, the Orbelians or the Proshyans.[74] They benefited from trade routes to China under the control of the Mongols, and their prosperity led them to build many magnificent churches and monasteries, such as Spitakavor Astuatsatsin.[74][75]
Armenian Kingdom of Cilicia
To escape death or servitude at the hands of those who had assassinated his relative, Gagik II, King of Ani, an Armenian named Roupen with some of his countrymen went into the gorges of the Taurus Mountains and then into Tarsus of Cilicia. Here the Byzantine governor gave them shelter in the late 11th century. Two great dynastic families, the Rubenids and the Hethumids, ruled what became in 1199, with the coronation of Levon I, the Armenian Kingdom of Cilicia and through skillful diplomacy and military alliances (explained below) maintained their political autonomy until 1375.[76] The kingdom's political independence relied on a vast network of castles which controlled the mountain passes and the strategic harbours.[77] Almost all of the civilian settlements were located directly below or near these fortifications.[78]
After the members of the first Crusade appeared in Asia Minor, the Armenians developed close ties to European Crusader States. They flourished in south-eastern Asia Minor until it was conquered by Muslim states. Count Baldwin, who with the rest of the Crusaders was passing through Asia Minor bound for Jerusalem, left the Crusader army and was adopted by Thoros of Edessa, an Armenian ruler of Greek Orthodox faith.[79] As they were hostile towards the Seljuks and unfriendly to the Byzantines, the Armenians took kindly to the crusader count. So when Thoros was assassinated, Baldwin was made ruler of the new crusader County of Edessa. It seems that the Armenians were pleased with Baldwin's rule and with the crusaders in general, and some number of them fought alongside the crusaders. When Antioch had been taken (1097), Constantine, the son of Roupen, received from the crusaders the title of baron.[citation needed]
The Third Crusade and other events elsewhere left Cilicia as the sole substantial Christian presence in the Middle East.[79] World powers, such as Byzantium, the Holy Roman Empire, the Papacy and even the Abbasid Caliph competed and vied for influence over the state and each raced to be the first to recognise Leo II, Prince of Lesser Armenia, as the rightful king. As a result, he had been given a crown by both German and Byzantine emperors. Representatives from across Christendom and a number of Muslim states attended the coronation, thus highlighting the important stature that Cilicia had gained over time.[79] The Armenian authorities was often in touch with the crusaders. No doubt the Armenians aided in some of the other crusades. Cilicia flourished greatly under Armenian rule, as it became the last remnant of Medieval Armenian statehood. [citation needed] Cilicia acquired an Armenian identity, as the kings of Cilicia were called kings of the Armenians, not of the Cilicians.
In Lesser Armenia, Armenian culture was intertwined with both the European culture of the Crusaders and with the Hellenic culture of Cilicia. As the Catholic families extended their influence over Cilicia, the Pope wanted the Armenians to follow Catholicism. This situation divided the kingdom's inhabitants between pro-Catholic and pro-Apostolic camps. Armenian sovereignty lasted until 1375, when the Mamelukes of Egypt profited from the unstable situation in Lesser Armenia and destroyed it.[80]
Persian Armenia
Due to its strategic significance, the historical Armenian homelands of Western Armenia and Eastern Armenia were constantly fought over and passed back and forth between Safavid Persia and the Ottomans. For example, at the height of the Ottoman–Persian Wars, Yerevan changed hands fourteen times between 1513 and 1737. Greater Armenia was annexed in the early 16th century by Shah Ismail I.[81] Following the Peace of Amasya of 1555, Western Armenia fell into the neighbouring Ottoman hands, while Eastern Armenia stayed part of Safavid Iran, until the 19th century.[citation needed]
In 1604, Shah Abbas I pursued a scorched-earth campaign against the Ottomans in the Ararat valley during the Ottoman–Safavid War (1603–1618). The old Armenian town of Julfa in the province of Nakhichevan was taken early in the invasion. From there Abbas' army fanned out across the Araratian plain. The Shah pursued a careful strategy, advancing and retreating as the occasion demanded, determined not to risk his enterprise in a direct confrontation with stronger enemy forces.
While laying siege to Kars, he learned of the approach of a large Ottoman army, commanded by Djghazadé Sinan Pasha. The order to withdraw was given; but to deny the enemy the potential to resupply themselves from the land, he ordered the wholesale destruction of the Armenian towns and farms on the plain. As part of this the whole population was ordered to accompany the Persian army in its withdrawal. Some 300,000 people were duly herded to the banks of the Araxes River. Those who attempted to resist the mass deportation were killed outright. The Shah had previously ordered the destruction of the only bridge, so people were forced into the waters, where a great many drowned, carried away by the currents, before reaching the opposite bank. This was only the beginning of their ordeal. One eye-witness, Father de Guyan, describes the predicament of the refugees thus:
- It was not only the winter cold that was causing torture and death to the deportees. The greatest suffering came from hunger. The provisions which the deportees had brought with them were soon consumed ... The children were crying for food or milk, none of which existed, because the women's breasts had dried up from hunger ... Many women, hungry and exhausted, would leave their famished children on the roadside, and continue their tortuous journey. Some would go to nearby forests in search of something to eat. Usually they would not come back. Often those who died, served as food for the living.
Unable to maintain his army on the desolate plain, Sinan Pasha was forced to winter in Van. Armies sent in pursuit of the Shah in 1605 were defeated, and by 1606 Abbas had regained all of the territory lost to the Turks earlier in his reign. The scorched-earth tactic had worked, though at a terrible cost to the Armenian people. Of the 300,000 deported it is calculated that less than half survived the march to Isfahan. In the conquered territories Abbas established the Erivan Khanate, a Muslim principality under the dominion of the Safavid Empire. Armenians formed less than 20% of its population[82] as a result of Shah Abbas I's deportation of many of the Armenian population from the Ararat valley and the surrounding region in 1605.[83]
An often-used policy by the Persians was the appointment of Turks as local rulers as so called khans of their various khanates. These were counted as subordinate to the Persian Empire. Examples include: the Khanate of Erevan, Khanate of Nakhichevan and the Karabakh Khanate.
Even though Western Armenia had already once been conquered by the Ottomans following the Peace of Amasya, Greater Armenia was eventually decisively divided between the vying rivals, the Ottomans and the Safavids, in the first half of the 17th century following the Ottoman–Safavid War (1623–1639) and the resulting Treaty of Zuhab under which Eastern Armenia remained under Persian rule, and Western Armenia remained under Ottoman rule.[11]
Persia continued to rule Eastern Armenia, which included all of the modern-day Armenian Republic, until the first half of the 19th century. By the late 18th century, Imperial Russia had started to encroach to the south into the land of its neighbours; Qajar Iran and Ottoman Turkey. In 1804, Pavel Tsitsianov invaded the Iranian town of Ganja and massacred many of its inhabitants while making the rest flee deeper within the borders of Qajar Iran. This was a declaration of war and regarded as an invasion of Iranian territory.[84] It was the beginning of the Russo-Persian War (1804–1813). The following years were devastating for the Iranian towns in the Caucasus as well as the inhabitants of the region, as well as for the Persian army. The war eventually ended in 1813 with a Russian victory after their successful storming of Lankaran in early 1813. The Treaty of Gulistan that was signed in the same year forced Qajar Iran to irrevocably cede significant amounts of its Caucasian territories to Russia, comprising modern-day Dagestan, Georgia, and most of what is today the Republic of Azerbaijan.[85][86] Karabakh was also ceded to Russia by Persia.[86]
The Persians were severely dissatisfied with the outcome of the war which led to the ceding of so much Persian territory to the Russians. As a result,[87] the next war between Russia and Persia was inevitable, namely the Russo-Persian War (1826–1828). However, this war ended even more disastrously, as the Russians not only occupied as far as Tabriz, the ensuing treaty that followed, namely the Treaty of Turkmenchay of 1828, forced it to irrevocably cede its last remaining territories in the Caucasus, comprising all of modern-day Armenia, Nakhchivan and Iğdır Province.[88]
By 1828, Persia had lost Eastern Armenia, which included the territory of the modern-day Armenian Republic after centuries of rule. From 1828 until 1991, Eastern Armenia would enter a Russian dominated chapter. Following Russia's conquest of all of Qajar Iran's Caucasian territories, many Armenian families were encouraged to settle in the newly conquered Russian territories.[citation needed]
Ottoman Armenia
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Mehmed II conquered Constantinople from the Byzantines in 1453, and made it the Ottoman Empire's capital. Mehmed and his successors used the religious systems of their subject nationalities as a method of population control, and so Ottoman Sultans invited an Armenian archbishop to establish the Armenian Patriarchate of Constantinople. The Armenians of Constantinople grew in numbers, and became respected, if not full, members of Ottoman society.
The Ottoman Empire ruled in accordance to Islamic law. As such, the People of the Book (the Christians and the Jews) had to pay an extra tax to fulfil their status as dhimmi and in return were guaranteed religious autonomy. While the Armenians of Constantinople benefited from the Sultan's support and grew to be a prospering community, the same could not be said about the ones inhabiting historic Armenia.
During times of crisis the ones in the remote regions of mountainous eastern Anatolia were mistreated by local Kurdish chiefs and feudal lords. They often also had to suffer (alongside the settled Muslim population) raids by nomadic Kurdish tribes.[89] Armenians, like the other Ottoman Christians (though not to the same extent), had to transfer some of their healthy male children to the Sultan's government due to the devşirme policies in place. The boys were then forced to convert to Islam (by threat of death otherwise) and educated to be fierce warriors in times of war, as well as Beys, Pashas and even Grand Viziers in times of peace.[citation needed]
The Armenian national liberation movement was the Armenian effort to free the historic Armenian homeland of eastern Anatolia and Transcaucasus from Russian and Ottoman domination and re-establish the independent Armenian state. The national liberation movement of the Balkan peoples and the immediate involvement of the European powers in the Eastern question had a powerful effect on the development of the national liberation ideology movement among the Armenians of the Ottoman Empire.[90]
The Armenian national movement, besides its individual heroes, was an organized activity represented around three parties of Armenian people, Social Democrat Hunchakian Party, Armenakan and Armenian Revolutionary Federation, which ARF was the largest and most influential among the three. Those Armenians who did not support national liberation aspirations or who were neutral were called chezoks. In 1839, the situation of the Ottoman Armenians slightly improved after Abdul Mejid I carried out Tanzimat reforms in its territories. However, later Sultans, such as Abdul Hamid II stopped the reforms and carried out massacres, now known as the Hamidian massacres of 1895–96 leading to a failed Armenian attempt to assassinate him.[citation needed]
Russian Armenia
In the aftermath of the Russo-Persian War, 1826–1828, the parts of historic Armenia (also known as Eastern Armenia) under Persian control, centering on Yerevan and Lake Sevan, were incorporated into Russia after Qajar Persia's forced ceding in 1828 per the Treaty of Turkmenchay.[91] Under Russian rule, the area corresponding approximately to modern-day Armenian territory was called "Province of Yerevan". The Armenian subjects of the Russian Empire lived in relative safety, compared to their Ottoman kin, albeit clashes with Tatars and Kurds were frequent in the early 20th century. [citation needed]. Even though Russian Armenians benefited from the advanced Russian culture, and greater access to European thought, and broader economic initiative, they were denied equal educational and administrative opportunities like many other racial and religious minorities.[92]
The Treaty of Turkmenchay of 1828 had further stipulated the rights of the Russian Tsar to resettle Persian Armenians within the newly conquered Caucasus region, which had been taken over from Iran. Following the resettlement of Persian Armenians alone in the newly conquered Russian territories, significant demographic shifts were bound to take place. The Armenian-American historian George Bournoutian gives a summary of the ethnic make up after those events:[93]
In the first quarter of the 19th century the Khanate of Erevan included most of Eastern Armenia and covered an area of approximately 7,000 square miles [18,000 km2]. The land was mountainous and dry, the population of about 100,000 was roughly 80 percent Muslim (Persian, Azeri, Kurdish) and 20 percent Christian (Armenian).
After the incorporation of the Erivan Khanate into the Russian Empire, Muslim majority of the area gradually changed, at first the Armenians who were left captive were encouraged to return.[94] As a result of which an estimated 57,000 Armenian refugees from Persia returned to the territory of the Erivan Khanate after 1828, while about 35,000 Muslims (Persians, Turkic groups, Kurds, Lezgis, etc.) out of a total population of over 100,000 left the region.[95]