Michael Psellos
11th-century Byzantine monk, writer and court official / From Wikipedia, the free encyclopedia
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Michael Psellos or Psellus (Greek: Μιχαὴλ Ψελλός, romanized: Michaḗl Psellós, Byzantine Greek: [mixaˈil pseˈlːos]) was a Byzantine Greek monk, savant, writer, philosopher, imperial courtier, historian and music theorist.[1] He was born in 1017 or 1018, and is believed to have died in 1078, although it has also been maintained that he remained alive until 1096. He served as a high ranking courtier and advisor to several Byzantine emperors and was instrumental in the re-positioning of power of those emperors. Psellos has made lasting contributions to Byzantine culture by advocating for the revival of Byzantine classical studies, which would later influence the Italian Renaissance, as well as by interpreting Homeric literature and Platonic philosophy as precursors and integral components of Christian doctrine.[2] His texts combined theology, philosophy, and psychology. Among his most famous works are his Commentary on Plato’s Teachings on the Origin of the Soul, and the Chronographia, a series of biographies from emperor Basil II to Nikephoros III, which serves as a valuable source on the history of the 11th century Byzantine Empire.[3][2]
Michael Psellos | |
---|---|
Μιχαήλ Ψελλός | |
Born | Constantine Michael Psellos c. 1018 |
Died | c. 1096 |
Nationality | Byzantine Greek |
Scientific career | |
Fields | Theology, philosophy, psychology, historiography |
Institutions | University of Constantinople |
Doctoral advisor | John Mauropous |
Doctoral students | John Italus, Michael Attaleiates, Michael VII Doukas, Constantine Leichoudes |