Portal:Clothing
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The Clothing Portal
Clothing (also known as clothes, garments, dress, apparel, or attire) is any item worn on the body. Typically, clothing is made of fabrics or textiles, but over time it has included garments made from animal skin and other thin sheets of materials and natural products found in the environment, put together. The wearing of clothing is mostly restricted to human beings and is a feature of all human societies. The amount and type of clothing worn depends on gender, body type, social factors, and geographic considerations. Garments cover the body, footwear covers the feet, gloves cover the hands, while hats and headgear cover the head, and underwear covers the private parts.
Clothing has significant social factors as well. Wearing clothes is a variable social norm. It may connote modesty. Being deprived of clothing in front of others may be embarrassing. In many parts of the world, not wearing clothes in public so that genitals, breast, or buttocks are visible could be considered indecent exposure. Pubic area or genital coverage is the most frequently encountered minimum found cross-culturally and regardless of climate, implying social convention as the basis of customs. Clothing also may be used to communicate social status, wealth, group identity, and individualism. (Full article...)
Textile is an umbrella term that includes various fiber-based materials, including fibers, yarns, filaments, threads, different fabric types, etc. At first, the word "textiles" only referred to woven fabrics. However, weaving is not the only manufacturing method, and many other methods were later developed to form textile structures based on their intended use. Knitting and non-woven are other popular types of fabric manufacturing. In the contemporary world, textiles satisfy the material needs for versatile applications, from simple daily clothing to bulletproof jackets, spacesuits, and doctor's gowns. (Full article...)
Textile arts are arts and crafts that use plant, animal, or synthetic fibers to construct practical or decorative objects. (Full article...)
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Natural dyes are dyes or colorants derived from plants, invertebrates, or minerals. The majority of natural dyes are vegetable dyes from plant sources—roots, berries, bark, leaves, and wood—and other biological sources such as fungi.
Archaeologists have found evidence of textile dyeing dating back to the Neolithic period. In China, dyeing with plants, barks and insects has been traced back more than 5,000 years. The essential process of dyeing changed little over time. Typically, the dye material is put in a pot of water and heated to extract the dye compounds into solution with the water. Then the textiles to be dyed are added to the pot, and held at heat until the desired color is achieved. Textile fibre may be dyed before spinning or weaving ("dyed in the wool"), after spinning ("yarn-dyed") or after weaving ("piece-dyed"). Many natural dyes require the use of substances called mordants to bind the dye to the textile fibres. Mordants (from Latin mordere 'to bite') are metal salts that can form a stable molecular coordination complex with both natural dyes and natural fibres. Historically, the most common mordants were alum (potassium aluminum sulfate—a metal salt of aluminum) and iron (ferrous sulfate). Many other metal salt mordants were also used, but are seldom used now due to modern research evidence of their extreme toxicity either to human health, ecological health, or both. These include salts of metals such as chrome, copper, tin, lead, and others. In addition, a number of non-metal salt substances can be used to assist with the molecular bonding of natural dyes to natural fibres—either on their own, or in combination with metal salt mordants—including tannin from oak galls and a range of other plants/plant parts, "pseudo-tannins", such as plant-derived oxalic acid, and ammonia from stale urine. Plants that bio-accumulate aluminum have also been used. Some mordants, and some dyes themselves, produce strong odors, and large-scale dyeworks were often isolated in their own districts. (Full article...) - Image 2
Palestinian traditional clothing are the types of clothing historically and sometimes still presently worn by Palestinians. Foreign travelers to Palestine in the 19th and early 20th centuries often commented on the rich variety of the costumes worn, particularly by the fellaheen or village women. Many of the handcrafted garments were richly embroidered and the creation and maintenance of these items played a significant role in the lives of the region's women.
Though experts in the field trace the origins of Palestinian costumes to ancient times, there are no surviving clothing artifacts from this early period against which the modern items might be definitively compared. Influences from the various empires to have ruled Palestine, such as Ancient Egypt, Ancient Rome and the Byzantine empire, among others, have been documented by scholars largely based on the depictions in art and descriptions in literature of costumes produced during these times. (Full article...) - Image 3Courtaulds was a United Kingdom-based manufacturer of fabric, clothing, artificial fibres, and chemicals. It was established in 1794 and became the world's leading man-made fibre production company before being broken up in 1990 into Courtaulds plc and Courtaulds Textiles Ltd. (Full article...)
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Corduroy is a textile with a distinctively raised "cord" or wale texture. Modern corduroy is most commonly composed of tufted cords, sometimes exhibiting a channel (bare to the base fabric) between them. Both velvet and corduroy derive from fustian fabric. Corduroy looks as if it is made from multiple cords laid parallel to each other. (Full article...) - Image 5
The Harris Tweed Authority (HTA) is an independent statutory public body created by the Harris Tweed Act 1993, replacing the Harris Tweed Association, which was formed in 1910. The Harris Tweed Authority is charged with the general duty of furthering the Harris Tweed industry as a means of livelihood for those who live in the Outer Hebrides of Scotland.
The Harris Tweed Authority is responsible for safeguarding the standard and reputation of Harris Tweed, promoting awareness of the cloth internationally, and disseminating information about material falling within the definition of Harris Tweed and articles made from it. (Full article...) - Image 6
Navajo weaving (Navajo: diyogí) are textiles produced by Navajo people, who are based near the Four Corners area of the United States. Navajo textiles are highly regarded and have been sought after as trade items for more than 150 years. Commercial production of handwoven blankets and rugs has been an important element of the Navajo economy. As one art historian wrote, "Classic Navajo serapes at their finest equal the delicacy and sophistication of any pre-mechanical loom-woven textile in the world."
Navajo textiles were originally utilitarian weavings, including cloaks, dresses, saddle blankets, and similar items. By the mid-19th century, Navajo wearing blankets were trade items prized by Indigenous peoples of the Great Plains and neighboring tribes. Toward the end of the 19th century, Navajo weavers began to make rugs for non-Native tourists and for export. (Full article...) - Image 7
The Aran jumper (Irish: Geansaí Árann), also called a fisherman's jumper, is a style of jumper that takes its name from the Aran Islands off the west coast of Ireland. A traditional Aran Jumper usually is off-white in colour, with cable patterns on the body and sleeves. Originally the jumpers were knitted using unscoured wool that retained its natural oils (lanolin) which made the garments water-resistant and meant they remained wearable even when wet.
Use of the word jumper (or other options such as "pullover" and "jersey") is largely determined by the regional version of English used. In the case of Ireland, Britain and Australia, "jumper" is the standard word, “jersey” is used in South Africa whereas "sweater" is mainly found in tourist shops and in North America. The word used in Irish is geansaí. (Full article...) - Image 8
Yup'ik clothing (Yup'ik aturaq sg aturak dual aturat pl, aklu, akluq, un’u ; also, piluguk in Unaliq-Pastuliq dialect, aklu, cangssagar, un’u in Nunivak dialect, Cup'ik clothing for the Chevak Cup'ik-speaking people of Chevak and Cup'ig clothing for the Nunivak Cup'ig-speaking people of Nunivak Island) refers to the traditional Eskimo-style clothing worn by the Yupik people of southwestern Alaska.
The traditional clothing systems developed and used by the Yup’ik, Inuit and Nuniwarmiut peoples performs similarly to the most effective cold weather clothing developed to date. Yup'ik women made clothes and footwear from animal skins (especially hide and fur of marine and land mammals for fur clothing, sometimes birds, also fish), sewn together using needles made from animal bones, walrus ivory, and bird bones such as the front part of a crane's foot and threads made from other animal products, such as sinew. The multi-functional ulu (semilunar woman's knife) is used to process and cut skins for clothing and footwear. Women made most clothing of caribou (wild caribou Rangifer tarandus granti and domestic reindeer Rangifer tarandus tarandus) and sealskin. Yup’ik clothing tended to fit relatively loosely. (Full article...) - Image 9
Indigo dye is an organic compound with a distinctive blue color. Indigo is a natural dye extracted from the leaves of some plants of the Indigofera genus, in particular Indigofera tinctoria. Dye-bearing Indigofera plants were commonly grown and used throughout the world, particularly in Asia, with the production of indigo dyestuff economically important due to the historical rarity of other blue dyestuffs.
Most indigo dye produced today is synthetic, constituting around 80,000 tonnes each year, as of 2023. It is most commonly associated with the production of denim cloth and blue jeans, where its properties allow for effects such as stone washing and acid washing to be applied quickly, which is why clothing made with natural Indigo dye tends to be more expensive. (Full article...) - Image 10
Gunta Stölzl (5 March 1897 – 22 April 1983) was a German textile artist who played a fundamental role in the development of the Bauhaus school's weaving workshop, where she created enormous change as it transitioned from individual pictorial works to modern industrial designs. She was one of a small number of female teachers on the Bauhaus' staff and the first to hold the title of "Master".
Her textile work is thought to typify the distinctive style of Bauhaus textiles. She joined the Bauhaus as a student in 1919, became a junior master in 1927. She was dismissed for political reasons in 1931, two years before the Bauhaus closed under pressure from the Nazis. (Full article...) - Image 11
Huipil [ˈwipil] (Nahuatl: huīpīlli [wiːˈpiːlːi]; Ch'orti': b’ujk; Chuj: nip) is the most common traditional garment worn by indigenous women from central Mexico to Central America.
It is a loose-fitting tunic, generally made from two or three rectangular pieces of fabric, which are then joined with stitching, ribbons, or fabric strips, with an opening for the head and, if the sides are sewn, openings for the arms. Traditional huipils, especially ceremonial ones, are usually made with fabric woven on a backstrap loom and are decorated with designs woven into the fabric, embroidery, ribbons, lace, and more. However, some huipils are also made from commercial fabric. (Full article...) - Image 12
Roller printing, also called cylinder printing or machine printing, on fabrics is a textile printing process patented by Thomas Bell of Scotland in 1783 in an attempt to reduce the cost of the earlier copperplate printing. This method was used in Lancashire fabric mills to produce cotton dress fabrics from the 1790s, most often reproducing small monochrome patterns characterized by striped motifs and tiny dotted patterns called "machine grounds".
Improvements in the technology resulted in more elaborate roller prints in bright, rich colours from the 1820s; Turkey red and chrome yellow were particularly popular. (Full article...) - Image 13
Knitta Please, also known as simply Knitta, is the group of artists who began the "knit graffiti" movement in Houston, Texas in 2005. They are known for wrapping public architecture—e.g. lampposts, parking meters, telephone poles, and signage—with knitted or crocheted material, a process known as "knit graffiti", "yarn storming" or "yarnbombing".
The mission is to make street art "a little more warm and fuzzy."
Knitta grew to eleven members by the end of 2007, but eventually dwindled down to its founder, Magda Sayeg, who continues to travel and knit graffiti. Internationally, as many as a dozen groups have followed Knitta's lead. Sayeg and the group have shown their art across the United States and around the world. (Full article...) - Image 14
Tyrian purple (Ancient Greek: πορφύρα porphúra; Latin: purpura), also known as royal purple, imperial purple, or imperial dye, is a reddish-purple natural dye. The name Tyrian refers to Tyre, Lebanon, once Phoenicia. It is secreted by several species of predatory sea snails in the family Muricidae, rock snails originally known by the name Murex (Bolinus brandaris, Hexaplex trunculus and Stramonita haemastoma). In ancient times, extracting this dye involved tens of thousands of snails and substantial labour, and as a result, the dye was highly valued. The colored compound is 6,6'-dibromoindigo. (Full article...) - Image 15
"The Emperor's New Clothes" (Danish: Kejserens nye klæder [ˈkʰɑjsɐns ˈnyˀə ˈkʰlɛːðə]) is a literary folktale written by Danish author Hans Christian Andersen, about a vain emperor who gets exposed before his subjects. The tale has been translated into over 100 languages.
"The Emperor's New Clothes" was first published with "The Little Mermaid" in Copenhagen, Denmark, by C. A. Reitzel, on 7 April 1837, as the third and final installment of Andersen's Fairy Tales Told for Children. The tale has been adapted to various media, and the story's title, the phrase "the Emperor has no clothes", and variations thereof have been adopted for use in numerous other works and as idioms. (Full article...)
Did you know (auto generated)
- ... that Liberian paramount chief Tamba Taylor worked as a tailor and claimed to have sewn clothes for Ethiopian emperor Haile Selassie and Ghanaian president Kwame Nkrumah?
- ... that after being criticized for dressing "like a doll" at an important meeting, pioneering Russian feminist Anna Filosofova replied that "clothes do not make the woman"?
- ... that during the Second World War, the British government's campaign Make-Do and Mend encouraged the public to fashion men's clothes into womenswear?
- ... that during a renovation of 4 Park Avenue, workers found a sealed room with women's clothes and shoes that was not in the building's blueprints?
- ... that pioneering Daily News camerawoman Evelyn Straus had her clothes custom-made to carry her film and flashbulbs?
- ... that Jacqueline Kennedy did not want to make her clothes the focus of her 1962 goodwill tour of India and Pakistan, but still wore 22 different outfits in the first nine days?
More Did you know
- ... that grosgrain ribbons or textiles finished by calendering become the thin, glossy and papery fabric known as moire (pictured)?
- ... that shed is a weaving term for the temporary separation in warp threads so the shuttle with the weft can go through?
- ...that a selvage is the edge of a piece of woven or knitted fabric that won't fray or come unraveled?
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Credit: William-Adolphe Bouguereau |
Spinning fiber to make yarn using a distaff and drop spindle is a craft that remained essentially unchanged from the Neolithic to the nineteenth century.
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- Image 2A French reinterpretation of Spanish fashion, with elaborate reticella ruff, 1609 (from History of clothing and textiles)
- Image 4Celebrities such as Britney Spears have popularized the concept of wearing underwear as outerwear. (from Fashion)
- Image 5Marie Antoinette, wife of Louis XVI, was a leader of fashion. Her choices, such as this 1783 white muslin dress called a chemise a la Reine, were highly influential and widely worn. (from Fashion)
- Image 6Latin dancers in their costumes. The woman is wearing backless dress with deep slits on its lower portion, while the man is wearing a shirt with top buttons open. (from Fashion)
- Image 7A see-through top worn along with pasties by a model at a fashion show in US, 2017. Such fashion trends get popularised through media. (from Fashion)
- Image 8Edgar I of England in short tunic, hose, and cloak, 966 (from History of clothing and textiles)
- Image 9Estonian national clothes are a fine example of change in clothing after the industrial revolution. They changed a lot during 18th and 19th of century with the addition of new types of colors (like aniline dyes), placement of colors (like lengthwise stripes) and with the addition of new elements (like waistcoats). By the end of the 19th century they went out of use in most of the country (except more remote places as in Kihnu island) and it was only in mid 20th century when they once again gained popularity and now as a formal clothing. Members of University of Tartu Folk Art Ensemble wearing clothes specific to Kihnu island, Tori Parish (women in red skirts) and Tõstamaa area (men in brown clothing). (from History of clothing and textiles)
- Image 10Textile machinery at the Cambrian Factory, Llanwrtyd, Wales in the 1940s (from History of clothing and textiles)
- Image 11Bold floral patterned silks, 15th century (from History of clothing and textiles)
- Image 12Ivanka Trump (right) along with Japanese PM Shinzō Abe wearing Western-style business suits, 2017 (from Fashion)
- Image 13A woman in Bengal region in the eastern part of the Indian subcontinent, clad in fine Bengali muslin, 18th century. (from History of clothing and textiles)
- Image 14This 1921 clipping from the St. Louis Post-Dispatch, with story and drawings by Marguerite Martyn, represents the saturation newspaper coverage given to society women at a fashionable dance. (from Fashion)
- Image 16Haute couture fashion models walk the runway during New York Fashion Week in February 2014, at the Carolina Herrera show. (from Fashion)
- Image 18The Boxer Codex, showing the attire of a Classical period Filipino, made of silk and cotton (from History of clothing and textiles)
- Image 19Liu Wen, supermodel, walks the runway modeling fashions by designer Diane von Fürstenberg at New York Fashion Week 2013. (from Fashion)
- Image 20Slashing at its height: Henry IV, Duke of Saxony, c. 1514 (from History of clothing and textiles)
- Image 21Albrecht Dürer's drawing contrasts a well-turned out bourgeoise from Nuremberg (left) with her counterpart from Venice. The Venetian lady's high chopines make her look taller. (from Fashion)
- Image 22Gross sales of goods vs IP laws (US 2007) (from Fashion)
- Image 2414th-century Italian silk damasks (from History of clothing and textiles)
- Image 25Gensei Kajin Shu by Yoshu Chikanobu, 1890. Various styles of traditional Japanese clothing and Western styles. (from Fashion)
Selected quote
Her attire, which indeed, she had wrought for the occasion in prison, and had modelled much after her own fancy, seemed to express the attitude of her spirit, the desperate recklessness of her mood, by its wild and picturesque peculiarity. But the point which drew all eyes, and, as it were, transfigured the wearer--so that both men and women who had been familiarly acquainted with Hester Prynne were now impressed as if they beheld her for the first time--was that SCARLET LETTER, so fantastically embroidered and illuminated upon her bosom. It had the effect of a spell, taking her out of the ordinary relations with humanity, and enclosing her in a sphere by herself. "She hath good skill at her needle, that's certain," remarked one of her female spectators; "but did ever a woman, before this brazen hussy, contrive such a way of showing it? Why, gossips, what is it but to laugh in the faces of our godly magistrates, and make a pride out of what they, worthy gentlemen, meant for a punishment?" |
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